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Dance
& Drama
Dance and drama have historically
played an important role in Balinese society. Through this
medium, people learned about the tales of the Ramayana,
Mahabrata and other epic stories from Balinese history.
The following are a brief descriptions of some of the more
well-known dance-dramas that can be seen at regular
performances, throughout Bali.
This is
warrior's dance. It is usually performed by men, either
solo or in a group of five or more. Te dancers try to
portray the full range of emotions displayed by a
warrior-anger, courage, ferocity and passion. This dance
requires great skill, with the artist having to display
the whole range of inner emotions, mainly through facial
expression.
This is
basically a story about the struggle between good and
evil. Good is personified by the Barong Keket, a strange,
fun-loving creature in the shape of a shaggy semi-lion.
Evil is represented by Rangda, a witch. Ultimately, the
two characters engage in battle, at which point the
Barong's keris-bearing followers rush in to attack Rangda.
The witch, however, uses her magical power to turn keris
knives in upon their owners, who fall into a trance and
start trying to stab themselves. The Barong uses magic to
protect his followers from the knives. In the end, the
Barong triumphs and Rangda retreats to recuperate her
strength for the next encounter. All that remains is for
priest to help the Keris dancers out of their trance, with
the help of a little holy water. The Barong and Rangda
dance is a very powerful performance and is not taken
lightly by those involved.
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The most
famous of the Balinese dances, the Kechak, originated from
the Sanghyang dance choirs who chant a distinctive
Kechak-Kechak accompaniment, The Kechak, as a dance,
developed in the 1930's, in the village of Bona, where it
is still performed regularly.
The themes is taken from the
Ramayana and tells the story of Rama, who with the help of
the monkey army, tries to rescue his wife from the
clutches of the evil King Rawana. This is a very exciting
dance to watch, and is performed by a large group of
chanting men sitting in a circle, waving their arms and
swaying to and from, in time with the chants. |
Tells the
story of Princess Rangkesari, who is held captive against
her will by the King Lakesmi. Rangkesari's brother, Prince
Daha, gathers an army together to rescue his sister.
Princess Rangkesari then tries to persuade Laksmi to let
her go to avoid a war, but he denies her freedom. On his
way to battle, Daha is attacked by a raven, a bad omen,
and is later killed in battle. The dance only takes
the story up to the point where the king departs for
battle, and it is performed by three people, two Legongs
and their attendent, the "Condong". The Legong
is a very classical and graceful dance , and is always
performed by prepubescent girls, often as young as eight
or nine years old.
The
Sanghyang is a divine force that enters the bodies of the
entranced dancers. There are a number of Sanghyang dances,
but the most common are the Sanghyang Dedari and the
Sanghyang Jaran. The Sanghyang Dedari is performed by two
girls, and is very similar in style to the Legong; the
main difference is that the Sanghyang Dedari girls are
supposedly untrained and can keep in perfect time with
each other, even though their eyes are firmly shut. The
accompanying music is provided by a female choir and a
male Kecak choir.
In the
Sanghyang Jaran, a boy dances around and through a fire,
riding a coconut palm hobby horse. This is frequently
called the Fire Dance for the sake of tourists. In both
dances, a priest is always on hand to help bring the
dancers out of their trance-state at the end of the
performance.
In Bali,
mask are considered sacred objects and are revered as
such. The best ones are traditionally carved on auspicious
days and the dancers who wear them are believed to be
possessed by the spirit of the mask. Characters can be
ideantified from the shape of the features; noble
characters always wearfull, refined masks; while evil is
represented by bulging eyes and garish colours. The
characters are silent, but communicate using complex
gestures of the hand, head and body. The story lines
usually follow the popular myths, or episodes from
history.
- Wayang
Kulit (Shadow Puppet)
Wayang
Kulit is one of the great story-telling traditions of the
Javanese and Balinese. The Wayang show normally consists
of a small 4-piece orchestra, which provides the musical
accompaniment, around 60 puppet carved out of flat pieces
of water buffalo hide and the Dalang, or puppet master.
The Dalang has to be both incredibly skilled, as well as
knowledge. He not only manipulates all the puppet, but has
to provide a different voice for each one. Good characters
normally speaking in ancient Kawi and evil or coarse
characters speaking Balinese. The Dalang , therefore, has
to be fluent in both language.
Paintings
The places synonymous with the
traditional form of Balinese painting, is the village of
Kamasan, near Klungkung. Up until the beginning of this
century, and under service of the Kings of Gelgel and
Klungkung, it was only natural that the painters and
illustrators, called Sangging should settle in this one
area. Aside from the Kamasan school of painting, there now
exists a wide range of different styles. Some following
characteristics have been briefly listed.
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Influenced by the Western use of
perspective and everyday-life subject matter, the
Ubud style is one of the most Expressionist of all
the Balinese schools.
Despite this, Ubud art still
retains many traditional features, including
attention to detail and very stylized characters.
Strongly Wayang based, this
style involves hundreds of intricately painted
representations of Balinese life, filling every
available nook and cranny of the canvas.
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Keliki art is very similar to the Old
Batuan Style with the one exception being size; Keliki
paintings measures 20cm by 15cm. They contain scenes of
mythical and Ramayanic characters engaged in battle, good
versus evil, on sinister backgrounds.
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Wood Carving
Wood carving, like
stone carving, has traditionally featured largely
in temple and palace architecture with little
freestanding sculpture work produced commercially.
Immaculately carved demons and mythical beings
decorate pillars, door panels, lintels and window
shutter with the aim of protecting the buildings
from evil intruders. Scenes of legendary figures
placed within floral decor set a more pleasant and
educational tone. |
| When
producing tools and objects for everyday use,
sculptors has a much freer hand in choosing
subject matter. With the arrival of European
influences, woodcarving started to develop along
more innovative and commercial lines. |
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